The Rapture Then The Rapture Now 10

Elijah and the Rapture 1st Kings 22


Mat 7:15-23 KJV  Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.  (16)  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  (17)  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  (18)  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.  (19)  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  (20)  Wherefore by their fruits ye shall know them.  (21)  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  (22)  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  (23)  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.


1Ki 22:1-4 KJV  And they continued three years without war between Syria and Israel.  (2)  And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.  (3)  And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?  (4)  And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.



As we closed with chapter 21 we realized that although Ahab made the mistake the following generation would suffer the penalties.

Let’s explore our NNIBD(Nelson’s New Illustrated Bible Dictionary) concerning Ramothgilead.

Ramoth Gilead

RAMOTH GILEAD [RAY muhth GIL ee uhd] (heights of Gilead) — an important fortified city in the territory of Gad near the border of Israel and Syria (see Map 4, C-3). It was approximately 40 kilometers (25 miles) east of the Jordan River. Ramoth Gilead was designated by Moses as one of the Cities of Refuge (Deu_4:43; Jos_20:8). In the time of Solomon, one of the king's 12 district officers was stationed at Ramoth Gilead to secure food for the king's household, since it was a commercial center.

Because of its strategic location near the border of Israel and Syria, Ramoth Gilead was frequently the scene of battles between the two nations. The Jewish historian Josephus says that the city was captured by King Omri from Ben-Hadad I. It then changed hands several times. King Ahab enlisted the aid of King Jehoshaphat to retake the city, but he was mortally wounded in the attempt (2 Chr. 28-34). Ahab's son Joram was likewise wounded while attacking Ramoth Gilead (2Ki_8:28). While Jehu was maintaining possession of Ramoth Gilead, Elisha sent his servant to anoint Jehu king of Israel (2Ki_9:1-13).

1Ki 22:5-12 KJV  And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.  (6)  Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.  (7)  And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?  (8)  And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.  (9)  Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.  (10)  And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.  (11)  And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.  (12)  And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.

Let’s reference John Wesley’s Explanatory notes for verse 6.

1Ki 22:6 KJV  Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.

1 Kings 22:6

The prophets - Doubtless his own false prophets, or the priests of the groves; who yet gave in their answer in the name of Jehovah; either, in compliance with Jehoshaphat, or by Ahab's direction, that Jehoshaphat might be deceived by them, into a good opinion of the war.

Let’s check out Albert Barnes’ notes with regard to verses 8 and 11.

1Ki 22:8 KJV  And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

1 Kings 22:8

There is yet one man, Micaiah - Elijah, it appears, had withdrawn again after the events of the last chapter, and there was no known prophet of Yahweh within reach of Samaria except Micaiah.

He doth not prophesy good concerning me but evil - Whether the tradition in 1Ki_20:41 note be true or not, it is certain that Ahab had imprisoned him 1Ki_22:26, and probable that the imprisonment was on account of threatening prophecies. Ahab suggests to Jehoshaphat that Micaiah is one who allows his private feelings to determine the utterances which he delivers as if from Yahweh. Hence, the force of Jehoshaphat’s answer, “Let not the king say so;” i. e., “Let not the king suppose that a prophet would be guilty of such impiety,” - an impiety from which even Balaam shrank Num_22:18.

1Ki 22:11 KJV  And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

1 Kings 22:11

Horns of iron - The horn in Scripture is the favorite symbol of power; and pushing with the horn is a common metaphor for attacking and conquering enemies (see Deu_33:17; Compare Psa_44:5; Dan_8:4). Zedekiah, in employing a symbolic action, was following the example of a former Israelite prophet 1Ki_11:30.

Thus saith the Lord - Or, יהוה yehovâh. Zedekiah lays aside the unmeaningful “Lord” אדני  'ǎdonāy of the general company of Israelite prophets 1Ki_22:6, and professes to have a direct message from Yahweh to Ahab. He may have believed his own words, for the “lying spirit” 1Ki_22:22 may have seemed to him a messenger from Yahweh. All the rest followed his example 1Ki_22:12.

1Ki 22:13-23 KJV  And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.  (14)  And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.  (15)  So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.  (16)  And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?  (17)  And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.  (18)  And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?  (19)  And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.  (20)  And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.  (21)  And there came forth a spirit, and stood before the LORD, and said, I will persuade him.  (22)  And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.  (23)  Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

Let’s continue with Albert Barnes’ notes

1Ki 22:15 KJV  So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

1 Kings 22:15

And he answered him ... - Micaiah speaks the exact words of the 400 in so mocking and ironical a tone, that the king cannot mistake his meaning, or regard his answer as serious. The king’s rejoinder implies that this mocking manner was familiar to Micaiah, who had used it in some former dealings with the Israelite monarch. Hence, in part, the king’s strong feeling of dislike (compare 1Ki_22:8).

1Ki 22:18 KJV  And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

1 Kings 22:18

See 1Ki_22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision.

1Ki 22:24-28 KJV  But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?  (25)  And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.  (26)  And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;  (27)  And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.  (28)  And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

Deu 18:19-22 KJV  And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.  (20)  But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.  (21)  And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?  (22)  When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

1Ki 22:29-34 KJV  So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.  (30)  And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.  (31)  But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.  (32)  And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.  (33)  And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.  (34)  And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

2Ch 18:31 KJV  And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.

Psa 50:15 KJV  And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Psa 91:14-16 KJV  Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.  (15)  He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.  (16)  With long life will I satisfy him, and shew him my salvation.

Psa 116:1-2 KJV  I love the LORD, because he hath heard my voice and my supplications.  (2)  Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.

1Ki 22:35-41 KJV  And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.  (36)  And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.  (37)  So the king died, and was brought to Samaria; and they buried the king in Samaria.  (38)  And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.  (39)  Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?  (40)  So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.  (41)  And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

1Ki 21:19 KJV  And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

Mat 24:35 KJV  Heaven and earth shall pass away, but my words shall not pass away.

1Ki 22:42-48 KJV  Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.  (43)  And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.  (44)  And Jehoshaphat made peace with the king of Israel.  (45)  Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?  (46)  And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.  (47)  There was then no king in Edom: a deputy was king.  (48)  Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.

NNIBD reference to Jehoshaphat 

3. A son of Asa who succeeded his father as king of Judah (1Ki_15:24). Jehoshaphat was 35 years old when he became king, and he reigned 25 years in Jerusalem (2Ch_20:31), from about 873 B.C. to about 848 B.C.

Jehoshaphat received an excellent heritage from his father Asa, who in the earlier years of his reign showed a reforming spirit in seeking God (2Ch_15:1-19). Jehoshaphat's faith in God led him to “delight in the ways of the LORD” (2Ch_17:6). He attacked pagan idolatry and he sent teachers to the people to teach them more about God (2Ch_17:6-9). In affairs of state, Jehoshaphat also showed a willingness to rely on the Lord. In a time of danger he prayed for God's help (2Ch_20:6-12).

Jehoshaphat showed a high regard for justice in his dealings (2Ch_19:4-11). He reminded the judges whom he appointed that their ultimate loyalty was to God. His attitude toward impartial justice is reflected in these words: “Behave courageously, and the LORD will be with the good” (2Ch_19:11).

But in his dealings with Ahab, king of Israel, Jehoshaphat made some serious mistakes. Through the marriage of his son, Jehoram, to Ahab's daughter, Jehoshaphat allied himself with Ahab (2Ch_21:5-6). This alliance led to even further dealings with the wicked king of Israel (2Ch_18:1-34), which the prophet Jehu rebuked (2Ch_19:1-3).

Jehoshaphat and his father Asa are bright lights against the dark paganism that existed during their time. Both father and son had certain weaknesses, but their faith in the Lord brought good to themselves as well as God's people during their reigns.

1Ki 15:11-15 KJV  And Asa did that which was right in the eyes of the LORD, as did David his father.  (12)  And he took away the sodomites out of the land, and removed all the idols that his fathers had made.  (13)  And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.  (14)  But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.  (15)  And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.

1Ki 22:49-53 KJV  Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.  (50)  And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.  (51)  Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.  (52)  And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:  (53)  For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

1Ki 22:49 KJV  Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

2Ch 20:31-37 KJV  And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.  (32)  And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.  (33)  Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.  (34)  Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.  (35)  And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:  (36)  And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber.  (37)  Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

The alliance between Ahaziah and Jehoshaphat causes the wreckage in the ship yard. 

1Ki 22:50-53 KJV  And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.  (51)  Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.  (52)  And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:  (53)  For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

Mat 22:37 KJV  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Heb 12:1-3 KJV  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  (2)  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  (3)  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

As always thanks for sharing a word

God Bless

The Rapture Then the Rapture Now 9

Elijah and the Rapture 1st Kings 21


Mar 12:1-11 KJV  And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.  (2)  And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.  (3)  And they caught him, and beat him, and sent him away empty.  (4)  And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.  (5)  And again he sent another; and him they killed, and many others; beating some, and killing some.  (6)  Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.  (7)  But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.  (8)  And they took him, and killed him, and cast him out of the vineyard.  (9)  What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.  (10)  And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:  (11)  This was the Lord's doing, and it is marvellous in our eyes?

1Ki 21:1-4 KJV  And it came to pass after these things, that Naboth the Jezreelite had a vineyardH3754, which was in Jezreel, hard by the palace of Ahab king of Samaria.  (2)  And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.  (3)  And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.  (4)  And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.


Although Jesus’ parable does not represent this particular vineyard in the book of Kings there are similarities with the type and scope of injustice that are observed. 

H3754
כּרם
kerem
keh'-rem

From an unused root of uncertain meaning; a garden or vineyard: - vines, (increase of the) vineyard (-s), vintage. See also H1021.

H1021
בּית הכּרם
bêyth hak-kerem
bayth hak-keh'-rem

From H1004 and H3754 with the article interposed; house of the vineyard; Beth-hak-Kerem, a place in Palestine: - Beth-haccerem.


The first verse of the passage gives us the location of the vineyard being Jezreel. This is interesting due to the fact that Jezreel has a lengthy history in the OT. There are also in addition things to come in the future in this area as we have explored in Ezekiel 38 and some other passages. Let’s look at a word study for Jezreel.

H3157
יזרעאל
yizre‛ê'l
yiz-reh-ale'

From H2232 and H410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites: - Jezreel.

Jezreel

JEZREEL [JEZ reel] (God scatters) — the name of two people, two cities, and a valley or plain in the Old Testament:

1. A man of the tribe of Judah (1Ch_4:3).

2. A symbolic name given by the prophet Hosea to his oldest son (Hos_1:4). The name Jezreel signified the great slaughter that God would bring on the house of Jehu because of the violent acts he had committed (2 Kings 9).

3. A city in the hill country of Judah, near Jokdeam and Zanoah (Jos_15:56). Apparently David obtained one of his wives from this place (1Sa_25:43). The site is probably present-day Khirbet Terrama on the Plain of Dibleh.

4. A city in northern Israel, on the Plain of Jezreel about 90 kilometers (56 miles) north of Jerusalem. The city was in the territory of Issachar, but it belonged to the tribe of Manasseh (Jos_19:18). It was between Megiddo and Beth Shean (1Ki_4:12) and between Mount Carmel and Mount Gilboa. The palace of King Ahab of Israel was situated in Jezreel. Here Jezebel and all the others associated with Ahab's reign were assassinated by the followers of Jehu (2 Kings 9-10). The city of Jezreel has been identified with modern Zer'in.

5. The Old Testament name of the entire valley that separates Samaria from Galilee (Jos_17:16). Some authors now refer to the western part of this valley as Esdraelon (Greek for “Jezreel”), while the name Jezreel is restricted to the eastern part of the valley.

The entire valley is the major corridor through the rugged Palestinian hills. It was a crossroads of two major routes: one leading from the Mediterranean Sea on the west to the Jordan River Valley on the east, the other leading from Syria, Phoenicia, and Galilee in the north to the hill country of Judah and to the land of Egypt on the south. Throughout history, the Valley of Jezreel has been a major battlefield of nations.

Also see Armageddon.

As we mentioned earlier the location has much to do in the studies of Ezekiel 38 and 39.  

1Ki 21:3 KJV  And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

Naboth whose name means fruits sticks to the law that was given concerning the tribes and their territories. Afraid for losing the land forever if it is handed over to the king which was correct thinking. 

1Ki 21:5-10 KJV  But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?  (6)  And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.  (7)  And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.  (8)  So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.  (9)  And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:  (10)  And set two men, sons of BelialH1100, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

H1100

בּליּעל

belı̂ya‛al

bel-e-yah'-al

From H1097 and H3276; without profit, worthlessness; by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.

Pro 25:26 KJV  A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

Mat 23:34-37 KJV  Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:  (35)  That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  (36)  Verily I say unto you, All these things shall come upon this generation.  (37)  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

The circumstances of the above passages are different but the method of persecution the same. The methodical plotting would be the equivalent of first degree murder in most states today. This also of course has a direct relationship to the prophetic persecution of the righteous in the book of Revelation. 

Gen 4:8 KJV  And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

2Ch 24:20-21 KJV  And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.  (21)  And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.

Psa 73:1-9 KJV  A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.  (2)  But as for me, my feet were almost gone; my steps had well nigh slipped.  (3)  For I was envious at the foolish, when I saw the prosperity of the wicked.  (4)  For there are no bands in their death: but their strength is firm.  (5)  They are not in trouble as other men; neither are they plagued like other men.  (6)  Therefore pride compasseth them about as a chain; violence covereth them as a garment.  (7)  Their eyes stand out with fatness: they have more than heart could wish.  (8)  They are corrupt, and speak wickedly concerning oppression: they speak loftily.  (9)  They set their mouth against the heavens, and their tongue walketh through the earth.

Rev 13:1-8 KJV  And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.  (2)  And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.  (3)  And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.  (4)  And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?  (5)  And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.  (6)  And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.  (7)  And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.  (8)  And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

1Ki 21:11-16 KJV  And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.  (12)  They proclaimed a fast, and set Naboth on high among the people.  (13)  And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.  (14)  Then they sent to Jezebel, saying, Naboth is stoned, and is dead.  (15)  And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.  (16)  And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

1Ki 21:11 KJV  And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

It appears that the level of corruption in this government was that of our present day in many ways. The queen says jump and all the “noble men” say how high? 

Lev 19:15 KJV  Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Pro 29:12 KJV  If a ruler hearken to lies, all his servants are wicked.

Mic 6:9-16 KJV  The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.  (10)  Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?  (11)  Shall I count them pure with the wicked balances, and with the bag of deceitful weights?  (12)  For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.  (13)  Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.  (14)  Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.  (15)  Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.  (16)  For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

1Ki 21:13 KJV  And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

Exo 20:16 KJV  Thou shalt not bear false witness against thy neighbour.

Deu 5:20 KJV  Neither shalt thou bear false witness against thy neighbour.

Deu 19:15-21 KJV  One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.  (16)  If a false witness rise up against any man to testify against him that which is wrong;  (17)  Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;  (18)  And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;  (19)  Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.  (20)  And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.  (21)  And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Psa 27:12 KJV  Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

Pro 6:19 KJV  A false witness that speaketh lies, and he that soweth discord among brethren.

1Ki 21:15 KJV  And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

Pro 1:10-16 KJV  My son, if sinners entice thee, consent thou not.  (11)  If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:  (12)  Let us swallow them up alive as the grave; and whole, as those that go down into the pit:  (13)  We shall find all precious substance, we shall fill our houses with spoil:  (14)  Cast in thy lot among us; let us all have one purse:  (15)  My son, walk not thou in the way with them; refrain thy foot from their path:  (16)  For their feet run to evil, and make haste to shed blood.

Pro 1:10-16 KJV  My son, if sinners entice thee, consent thou not.  (11)  If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:  (12)  Let us swallow them up alive as the grave; and whole, as those that go down into the pit:  (13)  We shall find all precious substance, we shall fill our houses with spoil:  (14)  Cast in thy lot among us; let us all have one purse:  (15)  My son, walk not thou in the way with them; refrain thy foot from their path:  (16)  For their feet run to evil, and make haste to shed blood.

1Ki 21:17-20 KJV  And the word of the LORD came to Elijah the Tishbite, saying,  (18)  Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it. (19)  And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.  (20)  And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

Psa 9:1-20 KJV  To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.  (2)  I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.  (3)  When mine enemies are turned back, they shall fall and perish at thy presence.  (4)  For thou hast maintained my right and my cause; thou satest in the throne judging right.  (5)  Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.  (6)  O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.  (7)  But the LORD shall endure for ever: he hath prepared his throne for judgment.  (8)  And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.  (9)  The LORD also will be a refuge for the oppressed, a refuge in times of trouble.  (10)  And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.  (11)  Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.  (12)  When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.  (13)  Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:  (14)  That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.  (15)  The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.  (16)  The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.  (17)  The wicked shall be turned into hell, and all the nations that forget God.  (18)  For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.  (19)  Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.  (20)  Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Mic 3:1-12 KJV  And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?  (2)  Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;  (3)  Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.  (4)  Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.  (5)  Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.  (6)  Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.  (7)  Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.  (8)  But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.  (9)  Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.  (10)  They build up Zion with blood, and Jerusalem with iniquity.  (11)  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.  (12)  Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

1Ki 21:21-29 KJV  Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,  (22)  And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.  (23)  And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.  (24)  Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.  (25)  But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.  (26)  And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.  (27)  And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.  (28)  And the word of the LORD came to Elijah the Tishbite, saying,  (29)  Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

1Ki 21:21-22 KJV  Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,  (22)  And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.

1Ki 15:25-30 KJV  And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.  (26)  And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.  (27)  And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.  (28)  Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.  (29)  And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite:  (30)  Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

1Ki 21:23-25 KJV  And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.  (24)  Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.  (25)  But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

Albert Barnes’ notes on the Bible

1 Kings 21:23

And of Jezebel also spake the Lord, saying - These are not the words of Elijah, but of the writer, who notes a special prophecy against Jezebel, whose guilt was at least equal to her husband’s.

Wall - The marginal rendering “ditch,” is preferable. There is always in Oriental towns a space outside the walls which lies uncultivated, and which is naturally used for the deposit of refuse of every kind. Here the dogs prowl, and the kites and vultures find many a feast.

1 Kings 21:25

whom Jezebel stirred up - The history of Ahab’s reign throughout exhibits him as completely governed by his imperious wife. Instances of her influence are seen in 1Ki_21:7, 1Ki_21:15, marginal reference, 1Ki_18:4; 1Ki_19:2.

1Ki 21:26 KJV  And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.

Picture of an Amorite temple

The Amorites mentioned by the word of the Lord 73 times in 72 verses all in the OT. 

1Ki 21:27-29 KJV  And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.  (28)  And the word of the LORD came to Elijah the Tishbite, saying,  (29)  Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

As we mentioned in our last look at Elijah and the rapture Ahab made 1 fatal mistake in disobedience to the Lord as did he here in this chapter of 1st Kings. However much like the Lord chose to do with Solomon the following generation would see the judgment come to pass. This due to the sincere act of humbling himself before the Lord.

Mat 23:1-12 KJV  Then spake Jesus to the multitude, and to his disciples,  (2)  Saying, The scribes and the Pharisees sit in Moses' seat:  (3)  All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.  (4)  For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.  (5)  But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,  (6)  And love the uppermost rooms at feasts, and the chief seats in the synagogues,  (7)  And greetings in the markets, and to be called of men, Rabbi, Rabbi.  (8)  But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.  (9)  And call no man your father upon the earth: for one is your Father, which is in heaven.  (10)  Neither be ye called masters: for one is your Master, even Christ.  (11)  But he that is greatest among you shall be your servant.  (12)  And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

As always thanks for sharing a word

God Bless