christian warrior: The 7 Spirits of ABBA Father The Spirit of Wisdom 9

The 7 Spirits of ABBA Father

The Spirit of Wisdom 9

When Wisdom Is Not Enough Exploring Solomon

Your Word Is a Lamp to My Feet

Psa 119:169-176 KJV TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. (170) Let my supplication come before thee: deliver me according to thy word. (171) My lips shall utter praise, when thou hast taught me thy statutes. (172) My tongue shall speak of thy word: for all thy commandments are righteousness. (173) Let thine hand help me; for I have chosen thy precepts. (174) I have longed for thy salvation, O LORD; and thy law is my delight. (175) Let my soul live, and it shall praise thee; and let thy judgments help me. (176) I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

Ecc 1:9-11 KJV The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. (10) Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. (11) There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

Ecc 3:14-15 KJV I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. (15) That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

Ecc 3:16-17 KJV And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. (17) I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

Christ Came to Fulfill the Law

Mat 5:17-20 KJV Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (18) For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. (19) Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. (20) For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Mat 5:17 KJV Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

The Example of Christ

Rom 15:1-7 KJV We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (2) Let every one of us please his neighbour for his good to edification. (3) For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. (4) For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (5) Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (6) That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (7) Wherefore receive ye one another, as Christ also received us to the glory of God.

Rom 15:4 KJV For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

The Righteous Reign of the Branch

Isa 11:1-5 KJV And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (2) And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; (3) And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: (4) But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

Hello again friends. We are continuing with our looks at Solomon. Along the way we have read how David charged Solomon with the building of the temple. In a way we discovered some early indications of things to come. In our last journey we saw clear evidence of things that were done wrong. All this based upon Deuteronomy 17 and the instructions it laid out for kings. Our intent in this journey is to add a little detail to what we explored last go around.

Laws Concerning Israel's Kings

Deu 17:14-20 KJV When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; (15) Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. (16) But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. (17) Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. (18) And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: (19) And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: (20) That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

We will back track just a little to Deuteronomy 17. The passage not only addresses kings. It addresses the judicial and social societies of the day. The last thing in the preceding chapter of Deuteronomy 16 as follows.

Forbidden Forms of Worship

Deu 16:21-22 KJV Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee. (22) Neither shalt thou set thee up any image; which the LORD thy God hateth.

Justice

Deu 16:18-20 KJV Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. (19) Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (20) That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

Legal Decisions by Priests and Judges

Deu 17:8-13 KJV If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; (9) And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: (10) And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: (11) According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. (12) And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. (13) And all the people shall hear, and fear, and do no more presumptuously.

Alright before we get to far off our intended course let’s just go ahead and say it. It being the laws and statutes laid down by ABBA Father cover the exact break down of society now as with then. We have legislative, judicial and executive branches in our government. They all should take heed to what ABBA Father laid down for all of us.

The worst abominations Solomon committed was worshiping foreign gods and goddesses. He did so because of his weakness concerning women.

Deu 17:17 KJV Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

Solomon Turns from the Lord

1Ki 11:1-8 KJV But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; (2) Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. (3) And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. (4) For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father. (5) For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. (6) And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father. (7) Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. (8) And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

1Ki 11:5 KJV For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

Ashtoreth

Ashtoreth was also known as Ishtar, Astarte, Artemis and some trace her back to the goddess Isis in ancient Egyptian society. It’s interesting that the goddess is riding a horse and there is a woman that rides the beast in Revelation 17.

The following comes from the International Standard Bible Encyclopedia ISBE

Ashtoreth

ash´to-reth, ash-tō reth (עשׁתּרת, ‛ashtōreth; plural עשׁתּרות, ‛ashtārōth; Ἀσταρτῆ, Astartḗ):

1. Name and Origin

2. Attributes of the Goddess

3. Ashtoreth as a Moon-Goddess

4. The Local Ashtaroth

1. Name and Origin

The name of the supreme goddess of Canaan and the female counterpart of Baal.

The name and cult of the goddess were derived from Babylonia, where Ishtar represented the evening and morning stars and was accordingly androgynous in origin. Under Semitic influence, however, she became solely female, but retained a memory of her primitive character by standing, alone among the Assyro-Bab goddesses, on a footing of equality with the male divinities. From Babylonia the worship of the goddess was carried to the Semites of the West, and in most instances the feminine suffix was attached to her name; where this was not the case the deity was regarded as a male. On the Moabite Stone, for example, 'Ashtar is identified with Chemosh, and in the inscriptions of southern Arabia 'Athtar is a god. On the other hand, in Atar-gatis or Derketo (2 Macc 12:26), Atar, without the feminine suffix, is identified with the goddess 'Athah or 'Athi (Greek Gatis). The cult of the Greek Aphrodı́tē in Cyprus was borrowed from that of Ashtoreth; whether the Greek name also is a modification of Ashtoreth, as has often been maintained, is doubtful.

Notice something particular about the history here? Well this was a gender less god of sorts. Until the Semitic worship comes along. Just a little parallel going on with today’s society. Rabbi Jonathon Cahn has some really great teachings on the spiritual parallels going on then and now.

2. Attributes of the Goddess

In Babylonia and Assyria Ishtar was the goddess of love and war. An old Babylonian legend related how the descent of Ishtar into Hades in search of her dead husband, Tammuz, was followed by the cessation of marriage and birth in both earth and heaven, while the temples of the goddess at Nineveh and Arbela, around which the two cities afterward grew up, were dedicated to her as the goddess of war. As such she appeared to one of Assur-bani-pal's seers and encouraged the Assyrian king to march against Elam. The other goddesses of Babylonia, who were little more than reflections of the god, tended to merge into Ishtar who thus became a type of the female divinity, a personification of the productive principle in nature, and more especially the mother and creatress of mankind.

The chief seat of the worship of Ishtar in Babylonia was Erech, where prostitution was practiced in her name, and she was served with immoral rites by bands of men and women. In Assyria, where the warlike side of the goddess was predominant, no such rites seem to have been practiced, and, instead, prophetesses were attached to her temples to whom she delivered oracles.

3. Ashtoreth as a Moon-Goddess

In Canaan, Ashtoreth, as distinguished from the male 'Ashtar, dropped her warlike attributes, but in contradistinction to Ashērāh, whose name and cult had also been imported from Assyria, became, on the one hand, the colorless consort of Baal, and on the other hand, a moon-goddess. In Babylonia the moon was a god, but after the rise of the solar theology, when the larger number of the Babylonian gods were resolved into forms of the sun-god, their wives also became solar, Ishtar, “the daughter of Sin” the moon-god, remaining identified with the evening-star. In Canaan, however, when the solar theology had absorbed the older beliefs, Baal, passing into a sun-god and the goddess who stood at his side becoming a representative of the moon - the pale reflection, as it were, of the sun - Ashtoreth came to be regarded as the consort of Baal and took the place of the solar goddesses of Babylonia.

4. The Local Ashtaroth

Hence there were as “many Ashtoreths” or Ashtaroth as Baals. They represented the various forms under which the goddess was worshipped in different localities (Jdg_10:6; 1Sa_7:4; 1Sa_12:10, etc.). Sometimes she was addressed as Naamah, “the delightful one,” Greek Astro-noē, the mother of Eshmun and the Cabeiri. The Philistines seem to have adopted her under her warlike form (1Sa_31:10 the King James Version reading “Ashtoreth,” as Septuagint), but she was more usually the moon-goddess (Lucian, De Dea Syriac., 4; Herodian, v.6, 10), and was accordingly symbolized by the horns of a cow. See ASHTAROTH-KARNAIM. At Ashkelon, where Herodotus (i.105) places her most ancient temple, she was worshipped under the name of Atar-gatis, as a woman with the tail of a fish, and fish were accordingly sacred to her. Elsewhere the dove was her sacred symbol. The immoral rites with which the worship of Ishtar in Babylonia was accompanied were transferred to Canaan (Deu_23:18) and formed part of the idolatrous practices which the Israelites were called upon to extirpate.

1Ki 11:5 KJV For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

Molech; Moloch

mō´lek, mō´lok (המּלך, ha-mōlekh, always with the article, except in 1Ki_11:7; Septuagint ὁ Μολόχ, ho Molóch, sometimes also Μολχόμ, Molchóm, Μελχόλ, Melchól; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Moloch):

1. The Name:

The name of a heathen divinity whose worship figures largely in the later history of the kingdom of Judah. As the national god of the Ammonites, he is known as “Milcom” (1Ki_11:5, 1Ki_11:7), or “Malcam” (“Malcan” is an alternative reading in 2Sa_12:30, 2Sa_12:31; compare Jer_49:1, Jer_49:3; Zep_1:5, where the Revised Version margin reads “their king”). The use of βασιλεύς, basileús, and ἄρχων, árchōn, as a translation of the name by the Septuagint suggests that it may have been originally the Hebrew word for “king,” melekh. Molech is obtained from melekh by the substitution of the vowel points of Hebrew bōsheth, signifying “shame.” From the obscure and difficult passage, Amo_5:26, the Revised Version (British and American) has removed “your Moloch” and given “your king,” but Septuagint had here translated “Moloch,” and from the Septuagint it found its way into the Acts (Act_7:43), the only occurrence of the name in the New Testament.

2. The Worship in Old Testament History:

In the Levitical ordinances delivered to the Israelites by Moses there are stern prohibitions of Molech-worship (Lev_18:21; Lev_20:2-5). Parallel to these prohibitions, although the name of the god is not mentioned, are those of the Deuteronomic Code where the abominations of the Canaanites are forbidden, and the burning of their sons and daughters in the fire (to Molech) is condemned as the climax of their wickedness (Deu_12:31; Deu_18:10-13). The references to Malcam, and to David's causing the inhabitants of Rabbath Ammon to pass through the brick kiln (2Sa_12:30, 2Sa_12:31), are not sufficiently clear to found upon, because of the uncertainty of the readings. Solomon, under the influence of his idolatrous wives, built high places for Chemosh, the abomination of Moab, and for Milcom, the abomination of the children of Ammon. See CHEMOSH. Because of this apostasy it was intimated by the prophet Ahijah, that the kingdom was to be rent out of the hand of Solomon, and ten tribes given to Jeroboam (1Ki_11:31-33). These high places survived to the time of Josiah, who, among his other works of religious reformation, destroyed and defiled them, filling their places with the bones of men (2Ki_23:12-14). Molech-worship had evidently received a great impulse from Ahaz, who, like Ahab of Israel, was a supporter of foreign religions (2Ki_16:12 ff). He also “made his son to pass through the fire, according to the abominations of the nations, whom Yahweh cast out from before the children of Israel” (2Ki_16:3). His grandson Manasseh, so far from following in the footsteps of his father Hezekiah, who had made great reforms in the worship, reared altars for Baal, and besides other abominations which he practiced, made his son to pass through the fire (2Ki_21:6). The chief site of this worship, of which Ahaz and Manasseh were the promoters, was Topheth in the Valley of Hinnom, or, as it is also called, the Valley of the Children, or of the Son of Hinnom, lying to the Southwest of Jerusalem (see GEHENNA). Of Josiah's reformation it is said that “he defiled Topheth ... that no man might make his son or his daughter to pass through the fire to Molech” (2Ki_23:10).

In our last get together we explored the aspect of the word Topheth. How it meant drum or drums. Drums that were intended to drown out the sound of burning babies. How the only thing worse than this is when government becomes the drums of our day.

Now let’s reference from the Smith’s Bible Dictionary as we did last get together

Molech

Mo'lech. (king). The fire-god, Molech, was the tutelary deity of the children of Ammon, and essentially, identical with the Moabitish Chemosh. Fire-gods appear to have been common to all the Canaanite, Syrian and Arab tribes, who worshipped the destructive element under an outward symbol, with the most inhuman rites.

According to Jewish tradition, the image of Molech was of brass, hollow within, and was situated without Jerusalem. "His face was (that) of a calf, and his hands stretched forth like a man who opens his hands to receive (something) of his neighbor. And they kindled it with fire, and the priests took the babe and put it into the hands of Molech, and the babe gave up the ghost."

Many instances of human sacrifices are found in ancient writers, which may be compared with the description of the Old Testament of the manner in which Molech was worshipped. Molech was the lord and master of the Ammonites; their country was his possession, Jer_49:1, as Moab was the heritage of Chemosh; the princes of the land were the princes of Malcham. Jer_49:3; Amo_1:15. His priests were men of rank, Jer_49:3, taking precedence of the princes. The priests of Molech, like those of other idols, were called Chemarim. 2Ki_23:5; Hos_10:5; Zep_1:4.

1Ki 11:6-8 KJV And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father. (7) Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. (8) And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

As the references tell us this was the behavior until Josiah’s reforms. We all have responsibilities to our Lord and Savior.

Lights in the World

Php 2:12-18 KJV Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. (13) For it is God which worketh in you both to will and to do of his good pleasure. (14) Do all things without murmurings and disputings: (15) That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (16) Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. (17) Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (18) For the same cause also do ye joy, and rejoice with me.

How would you like to be known as the wisest man in the Bible excluding our Lord and Savior Yeshua and be known as the instigator of all these abominations. Even Josiah could not completely destroy the abominations.

Something else we want to shed some light on is the enormous wealth Solomon obtained. There is something associated with Solomon that probably goes overlooked quite a bit. Not only did Solomon give Hiram 20 cities that belonged to Israel but he also took tribute from Hiram.

Solomon's Great Wealth

1Ki 10:14-15 KJV Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold, (15) Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.

This is what is interesting here. The number of talents Solomon received in gold is 666. This is the only time in scripture that this number is found outside of the book of Revelation.

Rev 13:18 KJV Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Deu 17:16 KJV But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

1Ki 10:25-29 KJV And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year. (26) And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem. (27) And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance. (28) And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. (29) And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.

The time frame we are exploring obviously called for military actions. In the course of warfare in that day horses were the equivalent of tanks or other transport devices. Solomon was not only stockpiling arms in having so many horses but marketing them around the world of his day. Let’s just take a moment to put things this way.

The very basis for what we call government in the United States was the warning laid by ABBA Father when He was rejected as being Israel’s king.

Samuel's Warning Against Kings

1Sa 8:10-18 KJV And Samuel told all the words of the LORD unto the people that asked of him a king. (11) And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. (12) And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. (13) And he will take your daughters to be confectionaries, and to be cooks, and to be bakers. (14) And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. (15) And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. (16) And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. (17) He will take the tenth of your sheep: and ye shall be his servants. (18) And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

It’s all there the conscription, the commerce, the taxing and of course the women in Solomon’s case. We already know that Solomon allowed his appetite for women to pull him away from the God of Abraham, Isaac and Jacob. We are not even including what Solomon received from the nations around him as we read about concerning Sheba and his wealth.

1Ki 10:9-11 KJV Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice. (10) And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon. (11) And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.

Again we must stress the point we are dealing with the wisdom of Solomon. However as we are finding out wisdom some times is not enough. Wisdom can be an Achilles heel for many too.

Prophecy Against the Prince of Tyre

Eze 28:1-10 KJV The word of the LORD came again unto me, saying, (2) Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: (3) Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: (4) With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: (5) By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: (6) Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; (7) Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. (8) They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. (9) Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. (10) Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.

A Lament over the King of Tyre

Eze 28:11-15 KJV Moreover the word of the LORD came unto me, saying, (12) Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. (13) Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. (14) Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. (15) Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

Eze 28:16-19 KJV By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. (17) Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. (18) Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. (19) All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.

These 2 passages describe a prophecy against the prince of Tyre and the king of Tyre. Earlier in chapter 27 of Ezekiel we have a prophecy against Tyre as the city.

A Lament for Tyre

Eze 27:1-7 KJV The word of the LORD came again unto me, saying, (2) Now, thou son of man, take up a lamentation for Tyrus; (3) And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty. (4) Thy borders are in the midst of the seas, thy builders have perfected thy beauty. (5) They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee. (6) Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim. (7) Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.

In the prophetic realm we understand these prophecies chapter 28 in particular we have the description of the enemy Satan. However as we have explored concerning Solomon the same thing that got Lucifer kicked out of heaven could be what spiritually happened to Solomon. Because of his failure with ABBA Father there were enemies brought against Judah and Israel.

The Lord Raises Adversaries

1Ki 11:9-14 KJV And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice, (10) And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded. (11) Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. (12) Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son. (13) Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen. (14) And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

1Ki 11:15-20 KJV For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom; (16) (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:) (17) That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child. (18) And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land. (19) And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen. (20) And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.

Solomon at one time remember was having great relations with the Egyptians. Another mistake made by Solomon.

1Ki 11:21-25 KJV And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country. (22) Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise. (23) And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah: (24) And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus. (25) And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

1Ki 11:26-33 KJV And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. (27) And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. (28) And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. (29) And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: (30) And Ahijah caught the new garment that was on him, and rent it in twelve pieces: (31) And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee: (32) (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:) (33) Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

Solomon’s failure in the end was the reason the kingdom became divided.

1Ki 11:34-43 KJV Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes: (35) But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes. (36) And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there. (37) And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel. (38) And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee. (39) And I will for this afflict the seed of David, but not for ever. (40) Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon. (41) And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? (42) And the time that Solomon reigned in Jerusalem over all Israel was forty years. (43) And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

Well friends this is where we will close this journey. Not without a reminder that the Lord is coming. That we need to try and stay patient. Will recommend teachings by Mark Biltz and Rabbi Jonathan Cahn to make things more clear.

Wait for the God of Salvation

Mic 7:1-7 KJV Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit. (2) The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. (3) That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. (4) The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. (5) Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. (6) For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house. (7) Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.