The Role Reversals of the Nations Part 2: The Fig Tree
Matthew 12:30-33
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Leviticus 26:1-7
1 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God. 2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. 3 If ye walk in my statutes, and keep my commandments, and do them; 4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. 5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. 6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. 7 And ye shall chase your enemies, and they shall fall before you by the sword.
In our 1st part of this journey through scripture we touched a little on the fact that the punishments for disobedience to God included the possession of the land and being scattered or exiled from it. Here in these 2 passages we see these points stressed as well. We have both a natural and spiritual symbolization involved with these aspects. In Matthew 12:30 above Jesus describes those people that are following a life of sin and probably corrupting others as responsible for scattering. This concept really is not anything new in scripture at this stage. The nation of Israel without a doubt has been the most persecuted nation throughout history. In the fact of this is fulfillment of God's word. God chose this nation and the land where He placed them. The nation being His ambassadors to the world. God set statutes and commands over the nation to be followed. God also set forth very intense punishments for disobeying His commands. The following passage from Deuteronomy 4 conveys everything above.
Deuteronomy 4:1-9
1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. 3 Your eyes have seen what the LORD did because of Baal–peor: for all the men that followed Baal–peor, the LORD thy God hath destroyed them from among you. 4 But ye that did cleave unto the LORD your God are alive every one of you this day. 5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it. 6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. 7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? 8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? 9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
Have you ever heard the idea or possibly encountered debate over the subject that God is through with the nation of Israel? As funny as it may seem because nowhere in scripture does it say that God is through with the nation of Israel some how or another this sentiment and possibly teaching exists. We will not be debating this issue but simply calling it what it is wrong and false teaching. As we mentioned briefly in part 1 almost every prophecy regarding the destruction of Israel contains redemption with God and the nation in its land. Some people question what symbolizations mean in the Bible. The parable in question is the parable of the fig tree. This may be old news for some but possibly for those who have fallen to the contamination of false ideology and teaching we can clear things up a bit.
First let's start with the parable found in Matthew 24, Mark 13 and Luke 21.
Matthew 24:32-36
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Mark 13:28-33
28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30 Verily I say unto you, that this generation shall not pass, till all these things be done. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is.
Luke 21:29-34
29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Notice how we find the parable in 3 out of 4 of the Gospels. More importantly these are all chapters and passages involving the signs of the end of the age. In other words events that will take place at some point not too long from the return of the Lord. We began this part of our study with a passage from Matthew 12 with Jesus addressing the fruits of our labors or works with God. Jesus is pretty clear about these matters describing the outcomes of these labors as good or corrupt.
Let's start our prophetic journey back into the OT and see what the fig tree represents. We will not be looking into every scripture pertaining to the symbolization of the fig tree and the nation of Israel,but we will cover plenty to convey what is being put forth.
Perhaps we should start in the very early stages of biblical history in the book of Genesis. In what most refer to as the fall of man in the garden of Eden. The fig tree became the source of clothing for Adam and Eve. Perhaps there is an association from this point on in the scripture with what takes place in the future prophetic scriptures of the Bible.
Genesis 3:7-12
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Deuteronomy 6:6-11 A passage describing the fig tree as a product of the promised land
6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him. 7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; 8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
Jeremiah 24:
1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad. 3 Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.4 Again the word of the LORD came unto me, saying, 5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good. 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. 8 And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: 9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
The Lord in verses 5-7 clearly identifies His intentions of symbolization regarding good ripened figs and also representative to the people of Judah carried away captive to Babylon. An exact fulfillment of promises we looked at in part 1. A scattering and destruction of the nation to be held in a foreign nation of foreign gods and then the return at an unspecified point in time in this prophecy. Some may think this applies to the return from Babylon. However the prophecy states that the remnant shall not be removed from the land again indicating this is talking about the end time restoration of the nation mentioned in part 1 fulfilled on May 14, 1948. Now some will probably take what was just said and say "see the Bible contradicts itself". Please keep in mind those that are scattered throughout the earth to be reproach and proverb. They are described as the evil figs to face chastisements wherever they dispurse to throughout the earth. Check out the verses from Deuteronomy 28:36-37 below:
36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. 37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
Now let's look at one more fitting piece of this prophecy being fulfilled. This is a word study on the word used here for proverb. It will prove interesting as it relates to the history of the Jewish people.
37 And thou shalt become an astonishment <08047>, a proverb <04912>, and a byword <08148>, among all nations <05971> whither the LORD <03068> shall lead <05090> thee.
08047:
8047 shammah sham-maw' from 8074; ruin; by implication, consternation:--astonishment, desolate(-ion), waste, wonderful thing. see HEBREW for 08074
08074:
8074 shamem shaw-mame' a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):--make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
04912:
4912 mashal maw-shawl' apparently from 4910 in some original sense of superiority in mental action; properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse):--byword, like, parable, proverb. see HEBREW for 04910
04910:
4910 mashal maw-shal' a primitive root; to rule:--(have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
08148:
8148 shniynah shen-ee-naw' from 8150; something pointed, i.e. a gibe:--byword, taunt. see HEBREW for 08150
08150:
8150 shanan shaw-nan' a primitive root; to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate:--prick, sharp(-en), teach diligently, whet.
After looking at these word studies carefully does the term antisemitism come to mind. Please keep in mind this portion of the prophecy only applies to those who willingly seek to avoid captivity. There were priests and leaders of Israel who took the words of a false prophet named Hananiah. Some people fled to Egypt and other nations some tried to remain in the land. They were the ones who are targeted by the punishment of the prophecy. We will in the course of this study in the reversals of power among the nations return to this passage and look at it in more detail.
Jeremiah 26:1-7
1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, 2 Thus saith the LORD; Stand in the court of the LORD'S house, and speak unto all the cities of Judah, which come to worship in the LORD'S house, all the words that I command thee to speak unto them; diminish not a word: 3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. 4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you, 5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; 6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. 7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Jeremiah's message was not well received by all who heard.
Jeremiah 26:8-18
8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. 9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD. 10 When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'S house. 11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears. 12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard. 13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you. 14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you. 15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears. 16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God. 17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, 18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
As we can see Jeremiah did not have many friends after he made God's announcement. The priesthood Jeremiah dealt with was not much different from what Jesus encountered. The very people that should have known what was coming in recognition of the times refused to accept the situation.
Jeremiah 27:1-7
1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying, 2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck, 3 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah; 4 And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters; 5 I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me. 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him. 7 And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him
This was an announcement to all the enemies of Israel and their respective nations they would also fall to Babylon. They were experiencing their own dilemmas with their so called seers and prophets that this would not happen to them. Some how all this seems all to familiar for ministers of prophecy in today's world. After all as we have mentioned before here on the sight what has to be in the top list of verses for those who study prophecy:
Ecclesiastes 1:9-10
9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Jeremiah 27:9-14
9 Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: 10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. 11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein. 12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon? 14 Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
Jeremiah provides us with one example of a false prophet that opposed him during this time. The so called prophet Hananiah.
Jeremiah 28:1-5
1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying, 2 Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. 3 Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon: 4 And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
Jeremiah 28:14-17
14 For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. 15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie. 16 Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD. 17 So Hananiah the prophet died the same year in the seventh month.
As with most lying prophets Hananiah soon dies.
Jeremiah 29:1-10
1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; 2 (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;) 3 By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying, 4 Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon; 5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; 6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished. 7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace. 8 For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith the LORD. 10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
The Lord proclaims to the captives they should concentrate on rebuilding the nation during their captivity. After all the Lord sees the people He sends into captivity as the good fruit or sweet figs.
Jeremiah 24:4-6
4 Again the word of the LORD came unto me, saying, 5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good. 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
Jeremiah 29:11-14
11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
Jeremiah 29:15-19
15 Because ye have said, The LORD hath raised us up prophets in Babylon; 16 Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity; 17 Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil. 18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: 19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
This is the rotten figs or those of the nation of Israel bearing bad fruit. Notice they are convicted of ignoring God's prophets. This is parallel to the fact that Jesus received the same type of treatment from pretty much the same class of individuals the priests and politicians. God uses the fig or the fruit of the fig tree to represent the differing peoples in the fall of Jerusalem. It could be said that the tree would be representative to the nation itself. This is why the representation is so important. The people chosen by God to bring forth the new nation of Israel from Babylonian captivity are the bearers of good fruit. Jeremiah was not the only prophet to foresee these events but he was the prophet who was living in the times of fulfillment. Micah, Isaiah, Daniel and Ezekiel just to mention a few who either saw the events through the Spirit of God or in the case of Daniel and Ezekiel were living in the times.
We still have some ground to cover concerning the spiritual realm of the fig tree. Please hang in there as we study these prophecies into the world we know today.
Thanks and God Bless
Tuesday, June 29, 2010
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