Isaiah Factor 9:8-21 Judgment On Arrogance and Oppression

Isaiah Factor 9:8-21

Judgment On Arrogance and Oppression 

Your Word Is a Lamp to My Feet

Psa 119:161-168  SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word.  (162)  I rejoice at thy word, as one that findeth great spoil.  (163)  I hate and abhor lying: but thy law do I love.  (164)  Seven times a day do I praise thee because of thy righteous judgments.  (165)  Great peace have they which love thy law: and nothing shall offend them.  (166)  LORD, I have hoped for thy salvation, and done thy commandments.  (167)  My soul hath kept thy testimonies; and I love them exceedingly.  (168)  I have kept thy precepts and thy testimonies: for all my ways are before thee.

Ecc 1:9-11 KJV  The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.  (10)  Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.  (11)  There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

Ecc 3:14-15 KJV  I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.  (15)  That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

Ecc 3:16-17 KJV  And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.  (17)  I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

Christ Came to Fulfill the Law

Mat 5:17-20 KJV  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.  (18)  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.  (19)  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  (20)  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Mat 5:17 KJV  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

The Example of Christ

Rom 15:1-7  We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.  (2)  Let every one of us please his neighbour for his good to edification.  (3)  For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.  (4)  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  (5)  Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:  (6)  That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.  (7)  Wherefore receive ye one another, as Christ also received us to the glory of God.

Rom 15:4  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Hello again Friends. We are exploring the final passages from Isaiah 9. In our last journey we detailed the names ABBA Father gave to His Son Lord Yeshua.

Isa 9:6  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

As we mentioned in an earlier journey Lord Yeshua definitely fulfilled everything predicted related to His first coming. He came to be everything that describes Him in the above verse. We need to remember that all these apply to His future return as well. Especially the one that applies to The Mighty God. 

The mightyH1368God

גִּבֹּר    גִּבּוֹר

gibbôr    gibbôr

ghib-bore', ghib-bore'  Intensive from the same as H1397; powerful; by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.  Total KJV occurrences: 159

This is the Lord Yeshua that is coming back. The lion of the tribe of Judah. 

Isa 9:7  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Judgment on Arrogance and Oppression

Isa 9:8-21  The Lord sent a word into Jacob, and it hath lighted upon Israel.  (9)  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,  (10)  The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.  (11)  Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;  (12)  The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.  (13)  For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.  (14)  Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.  (15)  The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.  (16)  For the leaders of this people cause them to err; and they that are led of them are destroyed.  (17)  Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.  (18)  For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.  (19)  Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.  (20)  And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:  (21)  Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

It’s interesting as we look at the patterns coming from Isaiah since chapter 7. The prophecies about Lord Yeshua intertwined with the Assyrian empire. We receive a portion of the word concerning Lord Yeshua. We also see the history. As we mentioned along the way there are scholars who have taught that the antichrist may come out of the nation of Syria. Let’s begin our look into the latter part of Isaiah 9. 

Isaiah 9:8

Isa 9:8  The Lord sent a word into Jacob, and it hath lighted upon Israel.

The word we given to Jacob about the Messiah’s coming. Then with another turn we see that this word about the Messiah also falls on the judgment of the 10 northern tribes of Israel. 

Isa 9:9-10  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,  (10)  The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

With this passage the prophecy calls out to the people of the northern 10 tribes of which Ephraim was considered the strongest. This passage could be related to something about the Edomites and Esau.

In our search the tribe or name Ephraim was found 176 times. For those not familiar with the history the kingdom of Israel split from itself. Judah and Benjamin were the only 2 tribes that remained united to ABBA Father.  The book of numbers informs of the number of tribes people coming out of Egypt.

Num 26:37  These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

The Inheritance West of the Jordan

Jos 14:1-5  And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.  (2)  By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.  (3)  For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.  (4)  For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.  (5)  As the LORD commanded Moses, so the children of Israel did, and they divided the land.

In the rewards for obedience found in Deuteronomy 28 we find the following passage. 

Blessings for Obedience

Deu 28:1-2  And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:  (2)  And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

Deu 28:10-14  And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.  (11)  And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.  (12)  The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.  (13)  And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:  (14)  And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

Failure to Complete the Conquest

Jdg 1:27-29  Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.  (28)  And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.  (29)  Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

Ephraim was 1 of the tribes that failed to drive out the Canaanites in their assigned boundaries. They were also the flagship location for the 10 northern tribes. Let’s explore some history briefly using Smith’s Bible Dictionary.

E'phra-im. (double fruitfulness).

1. The second son of Joseph, by his wife Asenath. (B.C. 1715-1708). The first indication we have of that ascendancy over his elder brother Manasseh, which at a later period, the tribe of Ephraim so unmistakably possessed, is in the blessing of the children by Jacob. Gen_48:1.

2. That portion of Canaan named after Joseph's second son. Gen_41:50-52. The boundaries of the portion of Ephraim are given in Joshua, Jos_16:1-10. The south boundary was coincident for part of its length with the north boundary of Benjamin. It extended from the Jordan on the east, at the reach opposite Jericho, to the Mediterranean on the west, probably about Joppa.

On the north of Ephraim and Manasseh were the tribes of Asher, Zebulun and Issachar. The territory thus allotted to the "house of Joseph" may be roughly estimated at 55 miles from east to west by 70 from north to south. It was one at once of great richness and great security. Its fertile plains and well-watered valleys could only be reached by a laborious ascent through steep and narrow ravines, all but impassable for an army.

Under Joshua. The tribe must have taken a high position in the nation, to judge from the tone which the Ephraimites assumed on occasions shortly subsequent to the conquest. After the revolt of Jeroboam, the history of Ephraim is the history of the kingdom of Israel, since not only did the tribe become a kingdom, but the kingdom embraced little besides the tribe.

3. In "Baal-hazor, which is by Ephraim" was Absalom's sheepfarm, at which took place the murder of Amnon, one of the earliest precursors of the great revolt. 2Sa_13:23. There is no clue to its situation.

4. A city "in the district near the wilderness," to which our Lord retired, with his disciples, when threatened with violence, by the priests. Jhn_11:54.

Mal 1:1  The burden of the word of the LORD to Israel by Malachi.

The Lord's Love for Israel

Mal 1:2-5  I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,  (3)  And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.  (4)  Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.  (5)  And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

The response by people then mirrors that of our day and age on 9/11. The response that’s full of pride and not repentance. It’s for this reason that ABBA Father raised up the enemies described in the next passage.

Isa 9:11-12  Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;  (12)  The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

If you follow events in the middle east, this is almost the same exact problem Israel is dealing with right now. These are 2 nations that go way back with Israel and their history. 

Aram is a son of Shem found in Genesis 10:22.

Gen 10:22  The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

The Philistines of course going way back of course as well in the history of nations after the flood. 

Gen 10:13-14  And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,  (14)  And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

Now we can fast forward a few thousand years and of course we see that the enemies never changed. Another good example of things having been that shall be. 

Isa 9:13  For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.

Even with the understanding that ABBA Father was at the center of all this punishment and the people still refused to give their worship to Him. It refers back to the words of Lord Yeshua Himself. 

Have No Fear

Mat 10:26-33  Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.  (27)  What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.  (28)  And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.  (29)  Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.  (30)  But the very hairs of your head are all numbered.  (31)  Fear ye not therefore, ye are of more value than many sparrows.  (32)  Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.  (33)  But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Not Peace, but a Sword

Mat 10:34-39  Think not that I am come to send peace on earth: I came not to send peace, but a sword.  (35)  For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.  (36)  And a man's foes shall be they of his own household.  (37)  He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.  (38)  And he that taketh not his cross, and followeth after me, is not worthy of me.  (39)  He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

They refuse still to listen to ABBA Father. Even after His judgment.

Isa 9:14  Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

Let’s see what John Gill has to say about this verse so you don’t have to hear it from us. 

Isaiah 9:14

Therefore the Lord will cut off from Israel head and tail,.... The former of these is afterwards interpreted of "the ancient and honourable", men in high places, civil magistrates, judges, governors, and elders of the people, the king as supreme, and all subordinate officers; and so the Targum,

"the Lord will destroy from Israel the prince and the ruler;''

and the latter is interpreted of the false prophet. The people of Israel are compared to a beast with a tail, being so sadly degenerated and corrupted; as the Romish antichrist, in both his capacities, civil and ecclesiastical, is compared to a beast; the one being the head, and the other the tail, Rev_13:1 and Rome Pagan to a dragon with a tail, Rev_12:3 and the Saracens and Turks to locusts with tails like the tails of scorpions, Rev_9:10,

branch and rush, in one day. The Septuagint render it, "great and small"; and so the Arabic version; the first word intending the great men of the nation, in flourishing circumstances, like branches of trees; the latter the common, people, like reeds and rushes, weak and feeble; so Kimchi explains them,

"the strong and the weak;''

though the Targum interprets both of the governor and lord; and so Jarchi says they signify kings and governors; but Aben Ezra renders the word root and branch; and so they may denote the utter destruction of the people of Israel, fathers and children, high and low, rich and poor. See Mal_4:1.

Isa 9:15  The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

Let’s continue with John Gill’s commentary

Isaiah 9:15

The ancient and honourable, he is the head,.... The elder in office, not in age; and who, on account of his office, dignity, and riches, is honoured by men, is of a venerable countenance himself, and is reverenced when seen and looked upon by others, and received by persons with pleasure and cheerfulness; as the phrase used signifies. The Septuagint and Arabic versions render it, "who admire", or "have" men's "persons in admiration"; which is the character Jude gives of false teachers, Jud_1:16 who are next described:

and the prophet that teacheth lies, he is the tail; so called from their low extract, being often of a mean original and descent; or rather from the meanness of their spirits, their flattery of princes and great men, to whom they tell lies, and prophesy smooth and false things, for the sake of a little sordid gain, in allusion to dogs that wag their tails at their masters; or from the poison of their doctrines, some creatures having poison in their tails, and do much mischief with them. See Rev_9:19.

Isa 9:16  For the leaders of this people cause them to errH8582; and they that are led of them are destroyed.

The implication here being that the leaders who were supposed to be teaching the people righteousness were teaching them to sin. 

H8582

תָּעָה

tâ‛âh taw-aw'

A primitive root; to vacillate, that is, reel or stray (literally or figuratively); also causatively of both: - (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way. Total KJV occurrences: 50

We could do and endless study on things like this in today’s world. However we are studying the history and how we may see the same things in today’s world is a bonus. If we remember our Bible correctly we can see that Lord Yeshua was having the exact same problem in His day and age. This was also warning signals for us in today’s world. 

Judging Others

Luk 6:37-42  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:  (38)  Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.  (39)  And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?  (40)  The disciple is not above his master: but every one that is perfect shall be as his master.  (41)  And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?  (42)  Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

We also have the 7 prophetic woes to the teachers of Lord Yeshua’s day.

Seven Woes to the Scribes and Pharisees

Mat 23:13-22  But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.  (14)  Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.  (15)  Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.  (16)  Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!  (17)  Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?  (18)  And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.  (19)  Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?  (20)  Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.  (21)  And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.  (22)  And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Mat 23:23-28  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.  (24)  Ye blind guides, which strain at a gnat, and swallow a camel.  (25)  Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  (26)  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  (27)  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.  (28)  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Mat 23:29-36  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,  (30)  And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  (31)  Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.  (32)  Fill ye up then the measure of your fathers.  (33)  Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  (34)  Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:  (35)  That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  (36)  Verily I say unto you, All these things shall come upon this generation.

Lament over Jerusalem

Mat 23:37-39  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!  (38)  Behold, your house is left unto you desolate.  (39)  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Isa 9:17  Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

What ABBA Father is basically announcing here is that no part of society would be immune to the coming judgment. The old, the widowed and the fatherless are always looked upon with compassion. ABBA Father is announcing that will not be the case this time. However He does say that His mighty hand is still open to those that would have Him. ABBA Father is repeating the terms from verse 12. 

Isa 9:12  The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Isa 9:18  For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

A reference perhaps back to Isaiah 1. 

Isa 1:31  And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Amo 7:4  Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.

Nah 1:5-9  The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.  (6)  Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.  (7)  The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.  (8)  But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.  (9)  What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

The Great Day of the Lord

Mal 4:1-6  For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.  (2)  But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.  (3)  And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.  (4)  Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.  (5)  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  (6)  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Isa 9:19  Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

Perhaps a reference back to chapter 5 in this case.

Isa 5:29-30  Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.  (30)  And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Isaiah 9:19

Through the wrath of the Lord of hosts is the land darkened,.... Brought into great distress and affliction; sore judgments and calamities being upon it; for not darkness in a natural, but in a figurative sense, is intended, see Isa_8:22 the allusion is to the ascending of the smoke before mentioned, through fire being kindled in the thickets of the forest, which filled the air with darkness; as smoke arising in great quantity does. This sense of the word, which is only to be met with in this place, is given by Aben Ezra, Kimchi, and Ben Melech, from the use of it in the Arabic language, in which it signifies (f) darkness; but the Septuagint and Arabic versions render it, "the whole land is burned"; and which is confirmed by the Targum, which so interprets it; and this sense well agrees with the context:

and the people shall be as the fuel of the fire; this explains who are meant by the briers and thorns, and thickets of the forest, the inhabitants of the land of Israel; who, as they are the fuel of fire, were the objects of divine wrath and fury:

no man shall spare his brother; which may be ascribed either to the darkness and confusion in which they should be, and so not be able to discern a friend from a foe, as persons surrounded with smoke; or to their malignant spirit, cruelty and inhumanity, not only doing ill to their enemies, but to their own friends and relations, to their own flesh and blood.

Isa 9:20-21  And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:  (21)  Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Isaiah 9:21

Manasseh, Ephraim; and Ephraim, Manasseh,.... That is, "Manasseh" shall eat or devour "Ephraim"; and "Ephraim" shall eat or devour "Manasseh"; as the Septuagint, Syriac, and Arabic versions render it; which is to be understood of their quarrels, contentions, and wars among themselves, whereby they bit, devoured, and consumed each other, though they were brethren; which explains and confirms what is before said, of no man sparing his brother, and everyone eating the flesh of his own arm. The Targum paraphrases the words thus,

"they of the house of "Manasseh", with those of the house of "Ephraim", and they of the house of "Ephraim", with those of the house of "Manasseh", shall be joined together as one, to come against them of the house of Judah;''

and so Jarchi interprets them,

""Manasseh" shall be joined with "Ephraim", and "Ephraim" shall be joined with "Manasseh", and they together shall be joined against Judah;''

so it follows,

and they together shall be against Judah; as the ten tribes did sometimes make war against the two tribes of Judah and Benjamin, see 2Ch_28:6,

for all this his anger is not turned away, but his hand is stretched out still; more and sorer judgments were to come upon this people for their sins. See Gill on Isa_9:12.

Now as we begin to close this journey we can see that the world today is not much different from the world in Isaiah or Lord Yeshua’s day. There are plenty of false teachers among Christianity. There are plenty of false religions out there that keep a little bit of real Christianity we will not start any fights today. Keeping these things in mind let’s remember

Woe to Unrepentant Cities

Mat 11:20-24  Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:  (21)  Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.  (22)  But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.  (23)  And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.  (24)  But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Come to Me, and I Will Give You Rest

Mat 11:25-30  At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.  (26)  Even so, Father: for so it seemed good in thy sight.  (27)  All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.  (28)  Come unto me, all ye that labour and are heavy laden, and I will give you rest.  (29)  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  (30)  For my yoke is easy, and my burden is light.

Wait for the God of Salvation

Mic 7:1-7  Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.  (2)  The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.  (3)  That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.  (4)  The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.  (5)  Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.  (6)  For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.  (7)  Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

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